Trying To Get To You

Showing posts with label Soul. Show all posts
Showing posts with label Soul. Show all posts

Tuesday, October 20, 2009

The Greatest Unheralded Soul Song Of All Time

About six years ago I was in Tower Records (R.I.P.), browsing for albums, and saw a CD with a woman's face filling the cover, a soulful looking face, obviously a photo from the past. I picked up the CD, titled Candi Staton, and looked through the song titles, most unfamiliar to me, except for a few songs I knew by other artists, such as "In The Ghetto." I was about to put the CD back when the person standing next to me said, "If you like soul music, you need that CD."

I had never heard of Candi Staton before buying that CD. Reading the liner notes, I discovered that she had been signed to FAME Records, Rick Hall's (he of Muscle Shoals fame and producer of many southern soul classics) label through Capitol Records, and had a few R&B hits in the late 60's and early 70's, but had her biggest success in 1976, with "Young Hearts Run Free," a disco hit.

When I put the CD on at home, I liked what I heard, but at least through the first ten songs or so, I wasn't overwhelmed. That changed when "Heart On A String" came on.

"Heart On A String" explodes from it's opening notes, a torrent of sound that seems to epitomize soul before the brain has even had a chance to really process what it's listening to. The piano pounds, the drums swing magnificently, the bass anchors everything while keeping the action moving, the horns blare an intro melody line, and before you know it, in comes Candi's voice, an amalgamation of country and soul, a voice with a tear in it, the sort of tear that oozes both vulnerability and strength, the sort of strength that comes from surviving when survival, emotional or otherwise, is far from assured.

When I first encountered the song, I couldn't really believe it, because I couldn't believe that I had never heard it before. How was this not an enormous hit? I played it again and again, becoming more enraptured every time I heard it. I played it for friends, pretty much all of who asked, "What song IS this?" And five plus years after I first heard it, it's one of those songs that I never cease to be completely lit up by.

The interplay between the instruments is astounding. Each of the players find their own space to emerge within the song - the pianist peeks out with amazing fills in the first verse, and in the second verse, the guitarist finds the room to rip some brief but incredible lead fills in between Candi's vocals. In the first half of the third and final verse, the song breaks down, and the drummer plays an awe-inspiring rim pattern that leads into a final, joyous close to the song.

And as far as the vocals, listening to Candi sing on "Heart On A String" is akin to watching Baryshnikov dance or Lebron streaking down the court - it's the work of a master. Each phrase, pause, swoop and shout is perfect in tone and execution. She is all hurt and sensuality, trapped in loving someone who is oh so wrong, but feels so right.

Songs gain immeasurable power when they are a shared experience - a hit on the radio, a song at a club, something treasured with friends, or in concert. And soul music, having emerged from the African-American church, was designed to be a shared experience - songs about heartbreak, exultation, joy, loneliness and isolation meant to take on a life of their own with an audience relating to and living out every word. So what does one make of "Heart On A String," a great song that barely anyone has heard?

Five years after I first heard it, and almost forty years after it was recorded, "Heart On A String" is, for my money, one of the great soul songs ever. And despite never finding the audience it deserved, its power resonates as strongly as ever, making it in, in my estimation, the greatest unheralded soul song of all time.

Download: Candi Staton - "Heart On A String"


Heart On A String - Candi Staton

Monday, April 06, 2009

An Interview With Nelson George, Part One

Nelson George is a writer whose work I have enjoyed for years. His books, Where Did Our Love Go, The Death Of Rhythm And Blues, Hip-Hop America, have lovingly, intelligently and insightfully chronicled the history of soul and post-soul black music, looking behind the scenes and under the hood to get to the sometimes messy contradictions that are both behind the scenes, and in the grooves.

In addition to writing fifteen books, George has also written for the screen, and, in 2007, had his directorial debut with the HBO film Life Support, starring Queen Latifah.

George has recently released his own memoir,
City Kid, a chronicle of his growing up in the projects of Brooklyn, his family, and the enormous impact that music, literature and film has on his life. It's a gripping tale told from a perspective that is uniquely his own, one that has been a major contribution to music and film. I recently spoke with George by phone and we had a freewheeling conversation about soul, hip-hop, Brooklyn, President Obama, the decline of the record business and a lot more.

Q: The book is a chronicle of several things: of your family, of life in the ghetto, of New York in the 60’s, 70’s and 80’s. But what struck me is that the book is really about your love affair with art – music, literature and film, and how that sustained, inspired and propelled you into a different world. Looking back on your life, how do you see your relationship to art, and is it as sustaining for you now as it was then?


The great thing about growing up in New York, and what makes New York such a great place to live is if you’re able to access all the things that the city has to offer. My mother was a big movie fan so we saw tons of movies. We went to Radio City Music Hall and those kinds of places. We saw the beginnings of a lot of black theater – I remember going to see “The Me Nobody Knows,” and early 70’s black plays. I was a big reader as well, and by the time I got to high school it all sort of came together, and I started venturing out – into Times Square, into the Village, which was full of jazz clubs, and Soho – and I don’t even know if it was called that then – it was just a weird area with art galleries. By the time I was in college there was not only hip-hop, but there was a lot of great avant-garde jazz. The city not only gives stimulation, but it allows you to see different worlds. And for me, it’s still that.

In terms of film, besides maybe Paris, I don’t think there’s a better city for film. We still have some incredible revival houses. You can basically see the entire history of cinema on a screen in this town if you’re paying attention. There are films that get played here that don’t get played anywhere else. I recently went to see “The Passion of Joan of Arc,” a silent film from 1927 by Carl Dreyer. And man, it knocked me the fuck out. It’s an incredible piece of film making. You can go on a Saturday night and see a Danish silent film from 1927 on a big screen – those are the kinds of things that make New York special.

I know a lot of talk of like, “the city isn’t what it used to be” in terms of music, but I don’t know. Between the invitations I get to stuff going on in Williamsburg, what’s going on in Brooklyn, still what’s going on downtown – you can still get a great range of music – great DJ’s, great bands, right now. I think the difference between ten years ago – definitely twenty years ago – is that a lot of the action isn’t in Manhattan anymore. Brooklyn has become the cutting edge, and like most things, it’s driven by real estate – real estate is always the number one issue in New York City, and real estate has driven it to Brooklyn.

There’s a critical mass of creative people in this city, and despite the Internet, despite Twitter and all that stuff, people like to be among other people. And creative people like to be around other creative people. The city still has a strong berth on that.

Q: I want to ask you about your eclecticism of taste. You write very lovingly about a lot of different authors and musicians. But you started with soul music, and I’m wondering if there was something about soul that provided you with some sort of foundation with which to view art, and, is there a common thread when you’re being with a piece of art?

The thing that I learned from soul music that still stays with me is a quest for emotion. When I was directing Life Support I asked myself, “What is it I’m trying to do here – what is the thru line?” And I tossed away a lot of my intellectual stuff. I just asked myself, “What is the emotion of this scene? What is the core of this particular moment?” Queen Latifah is pretty funny and she kept telling me, “Stop saying so many words! Just tell me what the emotion is.” That’s something that kind of comes out of soul music. The great thing about soul music is that the words are vehicles – it comes out in the phrasing and the singing. The words on the page might not be much - they might even be banal, but it all comes out in the emotion of the moment.

I write about it in the book about when I was trying to understand why I responded to different works of art, and it all comes back to emotional reaction. If I don’t have an emotional reaction, than the intellectual side takes over. Then you go, “Well, it sounds like it was influences by blah blah blah.” If there’s no emotional connection, there’s nothing to analyze.

Q: Hip-hop is 30+ years old – I think this year is the 30th anniversary of Rapper’s Delight –

Oh, God. (Laughter)

- You chronicled the birth and growth of the music and you may be the journalist most closely identified with the music. What’s your relationship to hip-hop today? Does it still feel as vital to you?

What I would say is, we use this phrase hip-hop – what the fuck does that mean right now? When I hear the records that Hot 97 plays, I hear a lot of dance music. I hear some really good records, but I don’t hear anything that’s connected to ’87 or even ’92. Just because a guy is rhyming doesn’t make it hip-hop. I think when people use the phrase hip-hop, they’re now referring more to a marketing term rather than a cultural one. There’s nothing wrong with that – it’s evolutionary. But I think the word has been devalued because of the way it’s been marketing. I don’t know if there’s hip-hop video games. I don’t see how there’s a rebel aesthetic in video games.

I saw that Def Jam video game when they’re wrestling. That’s hip-hop? Just because someone involved with hip-hop is involved in the game and they say it’s hip-hop doesn’t make it a valid definition. And it’s one reason there’s a lot of disillusionment is because the word itself has been devalued. I think Lil’ Wayne is hip-hop, and I think Kanye is mostly hip-hop, but not always. For me, hip-hop was most exciting when it was giving a voice to the voiceless, not just a commercial phrase to sell product – whether it’s music, clothes or watches. I don’t know if there’s a hip-hop watch. (Laughter)

You could say the same thing about rock – you can line up 50 rock fans and they won’t agree on a single band or what the meaning of the music is.

I actually think that rock is healthier now then it’s been in a long time, because you’ve fragmented away from the era where you had these dominant bands that sold out arenas. Because of the Internet and the breakdown of the record business, it feels more fan based to me. It feels far more organic to me than the top down shit.

My favorite band right now is TV On The Radio. I’ll listen to them more than any individual hip-hop artist, because it seems fresher, and it’s shit I never heard before. Their combination of elements – the way they use their voices and guitars – I never heard that before. That they’re from Brooklyn is a benefit (laughter). But I’m excited about them. And I’m really interested in the afro-punk thing. It seems like it’s growing organically, somewhat out of a reaction to hip-hop, quite honestly. I don’t know if it’ll be big. But if you throw in Santogold, TV On The Radio and even M.I.A., it’s already sort of arrived.

I have an office in the Village, and I was walking on Broadway the other day and I saw a guy who was totally b-boy’d down – 90’s b-boy. He’s wearing red, he’s got a baseball cap on sideways, he’s got matching white sneakers with red laces. And then I see these other kids walking, wearing straight jeans - the kind of faux-80’s outfit. And I thought, “The b-boy looks old! He looks like an old motherfucker from another era!” So there are new forces at work in the black culture that are tied to the pop culture. And I think that is one of the new movements that seems to have credibility to me, because it seems organic.

Q: So as someone who was an editor at Billboard, what are your thoughts about the decline of the record business?

The record business killed itself. I never thought it was a well-run business. When I was around it all those years, I thought there were a lot of people with a lot of passion, and a lot of people that didn’t give a fuck. And a lot of them weren’t business people – they were aficionados of music and they liked being around parties. And I’m even talking about big executives. I never felt like they were business people. I didn’t feel a lot of foresight.

For me, the key moment is when Napster comes out. I was at NYU teaching a class on the history of recorded music in 2000. And boom! The NYU Internet system collapses. And this happened at about five other universities that I know of, because kids are overloading the system, downloading and ripping music. This is a moment of critical mass – people are realizing that something is going on and it’s happening at the youth level. The record industry’s reaction is to sue Napster and sue their customers.

So what happened was that the technology was way ahead of the industry, and for three or four years, the industry’s reaction was to try to penalize the consumer. So they spun their wheels and went the wrong direction – alienated their artists, a lot of their consumer base. It took Apple with iTunes to figure it out. The technology people figured it out before the software people. It's been downhill for nine years.

Q: Greil Marcus’s “Mystery Train” was one of the most influential on me in terms of how I thought about and related to music. In City Kid you write about the impact the book had on you, especially the chapter on Sly Stone. How did you find that book?


I don’t know how I got turned onto that book – I think I read about it somewhere, and I was just knocked out. I had never read anything like that before. To me, black music had never been that well respected in terms of how it was written about. What I was feeling about the music when I was a kid – I wasn’t reading about it in Rolling Stone or in the Village Voice, at least not on a consistent basis. So when I read “Mystery Train,” I was like, “This is some shit.” He dug deep into the music, he dug deep into Sly’s persona, and he dug deep into the ramifications and the politics of the music. I just thought it was an amazing piece of writing.

The other chapter that was so big for me was the chapter on Robert Johnson. Because I had never heard of Robert Johnson before. And I remember going out and getting a Robert Johnson record and putting it on, and being like, “What the fuck.” That was the scariest shit – devil music.

I remember meeting Greil Marcus and him being amazed that I had first experienced Robert Johnson through his book. I owe him a major debt of gratitude. He gave me a way to think about writing about music and a guide into all of it. It’s a major piece of writing and I just hope that I’ve honored it.

Between Marcus and Robert Christgau, I really learned to see culture in the broadest way possible. So when people would say to me, “You’re a hip-hop writer,” I never saw it that way. I saw myself as someone writing about black culture – and hip-hop is one manifestation of that culture.

In the book, you write of LeRoi Jones’s book Blues People, saying, “The idea that our music was in a constant struggle with the forces of capitalism to define its own direction struck me as right on (and still does)." The dynamic of capitalism in black music has really shifted in the past twenty years – you have much more black ownership, you have the black mogul culturally, etc. How do you see that struggle playing out today?

Well, what Berry Gordy accomplished, no one has accomplished in quite the same way. But, the fact is that Russell Simmons, Andre Harrell, Damon Dash, Puffy, Jay-Z and a bunch of other guys have benefited from their music in a way that just wasn’t possible before, and, in fact, have expanded outside of music, using music as a platform for other businesses. I think that’s unprecedented and I’m really excited by it.

The caveat of that is: Are the values that these guys pursuing any more enlightened than the white executive might have been in that same position? That I’m not always sure about. Once you get past the idea that they’re black executives, you starting getting into the question of individual taste and the question of what are they going to do with their power. I think that’s a much more muddy thing.

In part two: George shares his thoughts about the Brooklyn renaissance, the value of hard work, his mother's example, what he's listening to these days and the impact of Barack Obama's election and presidency.

Friday, March 20, 2009

32 Years

Today is the 32nd anniversary of my mother’s death. I’ve debated whether or not to write about it on the blog for the past 36 hours or so. I am and have been deeply reluctant to write about her – I don’t want to seem mawkish or significant. And I sure don’t want anyone’s sympathy – I’ve been blessed in a multitude of ways. But I write anyway, because so much of who I am as a music person is from her – both in life and death.

My mother, Gerda Pastor, was born in 1931, in a little village called Nowy Targ, in the southern part of Poland, near the Czechoslovakia border. Her father, Max, was a contractor who bought various foodstuffs in the Polish farmland, and then sold them to Polish army posts. He had been an officer in the Polish Army during World War I, and he built upon those contacts to create a successful business. Max was a gruff man, and while loving, the real warmth in the house came from my grandmother Bronia, who my mom adored. She also had an older sister, Helene, who she had an up and down relationship with.

My grandfather knew by 1938 that there was no future for Jews in Poland. Anti-Semitism was all encompassing in Poland – my aunt told me years later that it was “everywhere you went.” The epithet “Dirty Jew” was commonplace and accepted at all levels of Polish society, and it followed my family, and all Jews everywhere. So they decided to get out. My grandmother had relatives already in New York, and they agreed to provide a sponsorship so they could attain visas. The process was ongoing in September of 1939, when Hitler invaded Poland.

My grandfather had managed to get American dollars in anticipation of leaving Poland, and with those, he proceeded to bribe their way out of Poland. Carrying as little as possible (what survives are some photos and a Candelabra that is at my father’s house), they got one of the last trains out of Warsaw before it fell to the Germans. They traveled to Romania, and then to Yugoslavia, where they got on the S.S. Rex, which sailed for New York and arrived November 15, 1939 (ironically, my day of birth, 31 years later). My mother was eight years old. Much of their family was still in Poland, and would eventually be murdered in Auschwitz, a fact that haunted my mother until her dying day.

Settling at first in the Bronx, and then in Washington Heights, my family began to adjust to life in America. My grandfather went to work as a dishwasher in the luncheonette that was owned my grandmother’s relatives, and did so without complaint. Then he became a line cook, and eventually, he owned his own dairy restaurant. There was no “English As A Second Language” type of program in the school system back then, so my mother and aunt (my aunt was 14) entered school without speaking a word of English. Within 6 months, my aunt says, they both could communicate passably in English. They adjusted.

What is important to know about my mother is that she was exceptionally beautiful, and her beauty gained her entry into a glamorous and sophisticated world. Men wanted to wine her, dine her, teach her, etc. (Emphasis on the “etc.”) She came to have a love affair with culture – film, music (especially opera), and fine art. She became a stylist, and she also wrote for several New York based art magazines as well acting as an agent for Vincent Cavallaro, who would later become my Godfather.

She absolutely adored New York, and was the quintessential New Yorker – smart, sophisticated, sexy, urbane, and in possession of what my father later called, “a very wonderful and timely streak of vulgarity.” She dressed uber-stylishly. I’m not sure I ever saw her wear a pair of jeans. Dresses or slacks. And always high heels. She spoke several different languages and traveled often – to Italy (on several occasions), France and Israel (she was an intensely devout Zionist). Later on after I was born and she was in her 40’s, a male friend of a neighbor of ours said upon meeting her, “Oh, you’re the Femme Fatale from next door!” She batted her eyes at him – she loved it.

She met my father through her work in June of 1966. He was running a company that manufactured womens shoes, belts and handbags, and she came to consult as a stylist. My father fell in love with her at first sight. “From the moment I saw her until the day she died,” he told me after she was gone, “there was no one else.”

When my father proposed, my mom had a few conditions. One of which was to have a child. My dad already had two kids and wasn’t keen on another, but my mom said she wanted to bring a Jewish child into the world that would replace the Jews that had been killed in the Holocaust. He accepted her conditions, and they married in November of 1968. Two years later I was born.

What I remember most about her in those years was her warmth. It was enveloping. When she was joyful, she could light up a room, and her laugh came from deep down within her, a soulful laugh. (My father loves to tell the story of how when they saw Mel Brooks’s “The Producers” in 1968, my mother the Holocaust survivor laughed so hard during the “Springtime For Hitler” scene that she peed in her pants.) She was physically demonstrative, generous with hugs and kisses for all.

She became devoutly religious as she got older, and I can remember how she would light the candles every Friday night to usher in the Sabbath. She would cover her eyes and say the prayer, and in those moments, she seemed almost taken by the spirit. I can see now that she was communing with something – maybe God, maybe the memories of Poland, or maybe just a spirit that she was attuned to. When she would tuck me in at night, we would always sing the “Shema” together, and it was done with an immense amount of love, but with more than a hint of sadness in there too. I didn’t know it then, but it was my first introduction to soul.

Her sadness became a real darkness at times. For whatever reason, she took the burden of the deaths of six million Jews upon her in some fashion, and it led her to drink. My dad told me well into my adolescence that I once asked him, “Why does Mommy act so different at night then she does during the day?” He traveled a lot for work then, so her drinking scared him to death, as she was responsible for looking out for me. It scared me too. I knew she loved me a lot, but the darkness she was enveloped in made her seem unreachable to me at times, and like all little kids, I blamed myself. And then I got angry and I diminished her in my mind. Every night when my dad would walk in the door, I would be thrilled – it was though the cloud above the house lifted, and I felt completely safe again.

I don’t want to make too much of her drinking. It was there and it happened, but we were a very happy family. I was very happy. I never wondered for a second whether my parents loved me. I could feel their adoration. And I adored them.

Saturday, March 19, 1977 started as a gorgeous, brilliantly sunny day. It had snowed several inches the day before, severely enough that they shut my 1st grade class down about an hour or two after we had arrived. I watched my usual Saturday morning cartoons – The Bugs Bunny and Roadrunner show, followed by the Shazam and Isis hour on the little black and white TV in my room, played outside in the snow, and then got dressed.

At around 1pm we left in my father’s rust colored Dodge Dart to go to the library. He drove, I sat in the passenger’s seat so I could be his co-pilot, and my mom sat in the back seat. We were all in good moods. None of us wore seat belts. A few minutes after 1pm, we were traveling through an intersection when we were struck at full speed by another car that ran a blinking yellow light. We spun out and crashed into a telephone pole.

I remember vividly looking to my left, and seeing my father moaning and writhing, his eyes closed, in obvious agony. His moaning was an unbearable and frightening sound, but I was so disoriented that everything occurred to me in the moment as surreal. I had slammed stomach first into the glove compartment, but was strangely not in much pain. I was just scared, stunned and in shock. I heard sirens arrive quickly, and a policeman emerged to help me get out of the car. When he pulled me out, I turned to the right and saw my mom, unconscious, her head resting against the right window, a trickle of blood coming down her ear. I took the policeman’s hand and was led to a waiting ambulance. There was a crowd of onlookers at the scene, the looks on their faces both horrified and concerned. I turned around one last time and looked at the car, twisted and mangled beyond recognition.

My father, fortunately, suffered relatively light injuries (a broken rib and a black eye), but my mom never regained consciousness. While I underwent surgery for a ruptured spleen that the doctors detected after shortly after arriving at the hospital, the doctors told my father that while I was going to be fine, my mom had suffered massive brain damage from her head slamming into the window at the moment of impact, and she wasn’t going to make it. They had to tell him three times before it registered. She died a little past midnight on Sunday, March 20, 1977.

Even now, 32 years after, I find it difficult to really be with the enormity of what happened that day. But obviously, one part of my life ended on that day, and another one began. I soon forgot what my mom’s voice sounded like, and I can’t recall it consciously, but there are times that I’ve dreamt of her (I like to call it “getting a visit from her”), and when she speaks, it’s her authentic voice. She’s there within me, always.

My love and appreciation for music, for literature, for art and beauty – that’s her. What I heard in soul music from the moment I first heard Otis Redding - that deep sadness along the irrepressible joy, sometimes apart, sometimes entwined – well, that’s an experience of life that I understood, and understood young, probably too young. Soul music, at its best, is an acknowledgment of the harshest blows that life can give, coupled with an indominitable resiliency and will to keep going.

That will to keep going despite it all is why Springsteen’s music has meant so much to me, why the line “It ain’t no sin to be glad you’re alive” from “Badlands” is one that never fails to move me to the core of my being. And it’s why I have so little listening of much of the post-modern music (yes, I’m talking to you, indie rock) that is at the vanguard of music today, so much of which is more head than heart, that takes its risks in the realm of form instead of emotion, revels in distance as opposed to connection, that in its cool, drains much of the joy out of song and performance.

When I’m in the studio with an artist or when I’m writing about a piece of music that I love and want you and everyone else to love and appreciate, that’s my mom within me. And it’s how I do my best to honor her memory, and keep her being alive. My mother used to quote a line from Puccini's Tosca, which declares, “I lived for art and I lived for love.” What else are you going to live for?

Download: Louis Armstrong - "West End Blues"
Download: Bruce Springsteen - "Across The Border" 11/26/96, Asbury Park, NJ

Wednesday, March 18, 2009

The Sacrilegeous Etta James

It goes without saying that gospel music is a fundamental building block of soul. Some of soul’s most iconic artists – Sam Cooke, Aretha Franklin and Al Green – sang gospel, were raised in it, or left secular music to go back to it. Simply put, it was part of the fiber of their being. And the importance of the church in African-American life has been historically paramount – especially during the years of Jim Crow and segregation.

Etta James was trained in gospel, and perhaps that’s why hearing her 1973 cover of Randy Newman’s “God’s Song (That’s Why I Love Mankind)” was so shocking to me the first time I heard it – it was the first time I ever heard a gospel based soul artist be sarcastic about God.

Newman’s original version, on his epochal album, Sail Away, is sung with a weary and almost regretful detachment. Etta sings it with a knowing and burning anger. When she sings in God’s voice, she sings with a mocking relish toward her subjects that is almost sensual – caressing each syllable like she was curling up next to someone in bed after a long and immensely pleasurable night. It's a remarkable cover.

As the critic Robert Christgau wrote, “To hear this gospel-trained ex-junkie turn 'God's Song' into a jubilantly sarcastic anti-hymn is to know why pious blacks consider blues devil music.” At the very least, the song reinforces my belief that if there is a God, She’s a hottie with a very evil sense of humor. That’s my kind of sacrilege.

Download: Etta James - "God's Song (That's Why I Love Mankind)"

Cain slew Abel Seth knew not why
For if the children of Israel were to multiply
Why must any of the children die?
So he asked the Lord
And the Lord said:

Man means nothing he means less to me
Than the lowliest cactus flower
Or the humblest Yucca tree
He chases round this desert
'Cause he thinks that's where I'll be
That's why I love mankind

I recoil in horror from the foulness of thee
From the squalor and the filth and the misery
How we laugh up here in heaven at the prayers you offer me
That's why I love mankind

The Christians and the Jews were having a jamboree
The Buddhists and the Hindus joined on satellite TV
They picked their four greatest priests
And they began to speak
They said, "Lord, a plague is on the world
Lord, no man is free
The temples that we built to you
Have tumbled into the sea
Lord, if you won't take care of us
Won't you please, please let us be?"
And the Lord said
And the Lord said

I burn down your cities-how blind you must be
I take from you your children and you say how blessed are we
You all must be crazy to put your faith in me
That's why I love mankind
You really need me
That's why I love mankind

Monday, February 16, 2009

Melinda Doolittle's Soulless Soul

I don’t watch American Idol, but unsurprisingly, the times I’ve watched it, I’ve loathed it. Listening to the singers, even the ones with good technical voices, butcher some great songs – it’s just excruciating. Nor can I get into it on a post-modern “it’s so bad, it’s good” level. I get no joy laughing at the self-deluded contestants – I just end up feeling icky and uncomfortable. Even the amongst the singers who possess technically strong voices, I find no emotion conveyed in their singing except for perhaps their own banal ambition to win.

I write this because I’ve spent the past week or so listening to Melinda Doolittle’s new album, Coming Back To You. Doolittle was a controversial runner up on American Idol a couple of seasons ago. Simon Cowell thought the result was unfair and that Doolittle should have won instead of Jordin Sparks. I can’t say that she deserved to win, as I didn’t watch the show. But if Coming Back To You is any indication, Doolittle will soon be consigned to the dustbin where most Idol performers languish, soon to be forgotten, except perhaps as the answer to a trivia question, or a contestant on a future reality TV show.

Doolittle has a strong voice, but it signifies nothing except that she’s got a gift that she doesn’t really know how to use. Her singing exists solely to convey itself, rather than the emotional truths that a great vocalist communicates. Her voice swoops, dives and competently executes the classic gospel influenced inflections, but it has the all the warmth and inspiration of a deodorant commercial. The songs – all covers – float by harmlessly and pointlessly. And on the two Robert Johnson covers, “Dust My Broom” and “Walkin’ Blues,” Doolittle drains the songs of their sexuality and dread – their authentic humanity – making them fit for perhaps a turn singing them to Oscar the Grouch when she makes a promo appearance on Sesame Street.

Melinda Doolittle may be a soul singer in the context of a genre, but in reality, she is anything but a soul singer. Safe, banal and harmless are all adjectives that disappear when truly soulful music is present.

Friday, January 30, 2009

Bootleg Friday: Sam & Dave, 1967

There are two kinds of improvisation in music. One kind is self-conscious. It is improvisation for improvisations sake (countless jam bands). Then there is the kind of improvisation that exists because the performers can't be contained within the known limits of a song. The songs from this Sam & Dave show in Stockholm, 1967, are examples of the latter. The greatest of all soul duos take some of their best known songs and recreate them - slow them down, expand them, inject subtle changes in tempo and feeling and make them overwhelming.

Stax's Spring 1967 tour of Europe was one of their greatest triumphs. Greeted with a love and an un-ambivalent respect that they could not receive in America, they responded by delivering shows that forty years after the fact, remain legend. The four songs contained here are a small example of the fire they brought to the stage every night. Both Michael Jackson, who used to watch them in the wings at the Apollo, when the young Jackson 5 was playing the chitlin circuit, and Bruce Springsteen, who went to see them in the 70's, both said they stole liberally from Sam & Dave's show. Mediocre artists borrow, great artists...

Download: "You Got Me Hummin'" - 5/2/67, Stockholm, Sweden
Download: "Soothe Me" - 5/2/67, Stockholm, Sweden
Download: "When Something Is Wrong With My Baby" - 5/2/67, Stockholm, Sweden
Download: "Hold On, I'm Coming!" - 5/2/67, Stockholm, Sweden

Thursday, September 18, 2008

Saadiq's Love Letter To Motown

Raphael Saadiq’s new album, The Way I See It, is a love letter to Motown circa 1964-1966, and it’s a delight. From the infectious “Sure Hope You Mean It,” to the gorgeous “Staying In Love,” this is music made by an artist that’s using the soul revival not to jump on a bandwagon, but as an access to make the music he really loves. There’s no new ground broken here, but who cares, when it’s done this well. Where the Dap-Kings retro-soul occasionally feels academic, The Way I See It simply shines, especially on further listens. Recommended.


Download Raphael Saadiq's The Way I See It at the Amazon MP3 store

Staying In Love - Raphael Saadiq

Sunday, September 14, 2008

The Opposite Of Soul

I haven’t had TV for a month, so I’ve been feeding my politics fix online, watching the "highlights" from the Republican convention online. What’s struck me isn’t the gleeful and mean spirited condescension of Rudy Giuliani, the empty insanity of Mitt Romney, John McCain’s retrogressive vision, or even Sarah Palin’s utter self-assuredness in the face of her lack of knowledge about most issues.

What’s amazing to me watching the Republican ticket (and eight years of George W. Bush) is that these are people that believe themselves to be free of doubt - utterly convinced of the rightness and even the providence of their worldview – which justifies any means they might employ to retain power. And it is their projection of that quality - being doubtless - which has them continue to be so attractive to millions of Americans – even after reality has long since intruded upon their assumptions and left disaster in the wake of their policies.

Of course, being doubtless is a pretense. To be human is to doubt. Our greatest leaders have been strong enough to commune with their doubt before making crucial decisions - and then are resolute in the execution of those decisions. (Lincoln during the Civil War and Kennedy during the Cuban Missile Crisis come to mind.)

In soul music, doubt suffuses everything, even affirmation. When you listen to “A Change Is Gonna Come,” you can hear the sadness in Sam Cooke’s voice, the doubt that anything can possibly change amidst his assurance that it will. Otis Redding’s “Ole Man Trouble,” proclaims, “I live my life in doubt,” and in the willingness to be authentic with his own humanity, his voice gains immeasurable power. Soul may be filled with some of the greatest braggadocio known to music, but doubt is the utterly necessary flipside – and it’s one the reasons why the music still matters, for its humanity remains authentically full and resonant.

Watching the Republican conventioneers gleefully scream, “Drill Baby Drill,” in lockstep with Sarah Palin, I found myself struggling for words to describe what I saw and heard. Willful ignorance? Possibly. Stubborn pride? Sure. Then I got it:

It’s the opposite of soul.

A Change Is Gonna Come - SAM COOKE

Thursday, August 21, 2008

Radio Deliver Me From Nowhere


I’ve been listening to the radio for the first time in years. Specifically, I’ve been playing New York’s new rock station, 101.9 WRXP. It’s a reasonably interesting concept – a mixture of classic rock and indie rock/alternative. (Thankfully, the classic rock played so far hasn’t been that predictable.) Certainly, it’s the only station I’ve ever heard where the Hold Steady follows Billy Joel and Ra Ra Riot follows the Rolling Stones. It’s not a Jack-FM concept (radio as iPod) – it’s a simply a station that makes the claim that rock is a long continuum, one in which pre-punk and post-punk rock can live harmoniously with one another.

Unfortunately, it’s a continuum that excludes great soul and r&b. Following a decades old tradition, the number of black artists recurrently played on rock radio amounts to one – Jimi Hendrix. It’s too predictable to be dispiriting – but the station would sound a hell of a lot better with some James Brown, P-Funk, Marvin Gaye and Al Green.

That being said, I’ve been enjoying hearing the juxtaposition of newer artists next to the classic rockers. What jumps out at me when listening to the new stuff is that they don’t seem to be writing singles. Perhaps it is because for most of the indie bands (American ones more so than British ones), being on commercial radio is never even seen as a possibility. But while most of the new stuff sounds good and has a cool vibe, it doesn’t leap out of the speakers, make you stop what you’re doing and wonder, “Who IS that?”

There’s one exception: The Hold Steady’s “Sequestered In Memphis.” I’m still not quite sold like others are on their new album, but the vibrancy of the song jumps out of the radio and has me turn it up every time. In a never-ending era of detachment and cool, Craig Finn and company’s passion remind that there’s still a vociferous crew of people out there that still feel about music the way I do.

Monday, August 11, 2008

Issac Hayes: The Coolest

Isaac Hayes had the coolest voice I’ve ever heard - deep, sexy, velvety, totally commanding and thoroughly vulnerable. It was imposing as well; he may have sung about the bad motherfucker that was John Shaft, but I always thought of him as the truly bad mofo. After all, he was real and Shaft was fiction.

But beyond the wonder of his voice (and his sublime 1969 album Hot Buttered Soul), I’m most grateful to Isaac Hayes for the incredible soul classics he wrote with his songwriting partner, David Porter. “Hold On, I’m Coming,” “Soul Man,” “I Thank You,” “When Something Is Wrong With My Baby,” (one of the most beautiful love songs ever), “B-A-B-Y” and more. These weren’t simply great soul songs – they were incredible songs, period, worthy of the songwriting teams that Hayes lionized, like Holland-Dozier-Holland and Bacharach-David.

Isaac was obviously a key figure in the history of soul. After Otis Redding’s death in late 1967, he took the Stax sound into a lusher, more orchestral direction, adding hints of jazz and a new sophistication. But it was still soul – just put on “Walk On By” (from Hot Buttered Soul) and you can hear his brilliance as a producer and arranger, taking the Dionne Warwick hit (written by Bacharach/David) and turning it into something darker and richer.

I only saw him once, this past June in Prospect Park. He was obviously tired, having been slowed down by a recent stroke. But the voice was still there, in command, reminding me of a white haired prophet from the Old Testament. The world seems a little less cool without him. Farewell Isaac – you’ve earned your rest.

Buy Isaac Hayes at the Amazon MP3 Store

Wednesday, July 09, 2008

The Ecstasy of Aretha's Live at the Fillmore West

In February of 1971, Aretha Franklin played Bill Graham’s fabled Fillmore West auditorium in San Francisco. Touring behind the great Spirit In The Dark, Aretha was nervous to be playing in front of, as she called them, the “flower children”; the fans of the Grateful Dead, Jefferson Airplane and Country Joe and the Fish. She needn’t have worried. Aretha’s talent was at an higher level than the San Francisco bands she thought she was competing with. Atlantic recorded the shows, and from them came the epochal Live at the Fillmore West, released in the spring of 1971.

Live at the Fillmore West is on very few lists of “Greatest Live Albums Of All Time.” It’s understandable to an extent; the first side of the album is significantly flawed, with questionable song selections (“Eleanor Rigby,” Bread’s “Make It With You,” Stephen Stills’ “Love The One You’re With”) that are obvious attempts to play to the sentiments and musical sensibilities of the crowd. Despite being the Queen, Aretha’s insecurities are legendary – and the first half of the album features them all. The songs all work to a degree – but that’s because Aretha has the gift of being able to make almost any song sound good.

“Don’t Play That Song” begins side two, and it’s clear as the Bernard Purdie’s drums crash in, that this is a different experience altogether than what we’ve heard so far. The crowd roars upon hearing the first familiar notes from Aretha’s Fender Rhodes. She is no longer trying to meet the audience on their turf. Instead, she envelops the audience in the transcendent power of her music. The tempo is hard and fast; Purdie pushes the band, the horns swing and Jerry Jemott’s walking bass lines are a thing of beauty. The real stuff has arrived.

“Does anybody here feel like hearing the blues,” Aretha asks before going into a titanic version of “Dr. Feelgood.” The crowd roars in affirmation – this is what they’ve been waiting for. “SING IT,” a woman screams, as Aretha begins the song, toying with the phrasing masterfully as she picks out lines at the keyboard. Aretha milks every syllable – drawing out the affirmation, the sensuality and her own overwhelming power. “RIGHT ON GIRL! YOU GOT IT,” a voice shouts – but Aretha doesn’t need their encouragement. She’s in a state of ecstasy – totally out of herself now – and you can hear her and the audience merge into a single being. If you wanted a musical definition of soul, this would be it.

What’s even more ridiculous is that “Dr. Feelgood” isn’t the high point of the album. That would be the monstrous version of “Spirit In The Dark” that she performs with Ray Charles. “I discovered Ray Charles,” Aretha exults as she leads Ray out. It’s clear that Ray isn’t completely familiar with the song – but as he warms up, it doesn’t matter. He finds his place in the song, making up his own lyrics and starting to brag a little. Aretha has him take a solo and as the band begins to percolate behind him – it goes to another level.

“Can you feel the spirit,” Ray asks the crowd repeatedly, and they roar. He toys with the line, bringing the intensity up and down and hearing him, it’s awe-inspiring. The horns play a beautiful riff, the congas groove and the entire band swings. “I gotta find me a woman tonight, because I feel the Spirit,” Ray sings with a laugh, and in that moment, he brings it all back home, combining the pleasures of the flesh with the ecstasies of the spirit, knowing that they are entwined – a knowledge that is the gift of soul music to the world.

“I just want to say before we leave that you have been much more than I could have ever expected,” Aretha says, thanking the audience as begins the finale, a beautiful version of Diana Ross’ “Reach Out And Touch (Somebody’s Hand).” She just sings the chorus over and over again, exclaiming her love for the crowd, the horns blaring and Purdie laying down incredible drum fills. The song is a somewhat treacly plea for brotherly harmony, but in the moment, Aretha makes it profound and even possible.

Jerry Wexler, the Atlantic executive who produced both Ray and Aretha, said that when he was at the Fillmore shows and saw Aretha and Ray playing together, he cried like a baby. Live at the Fillmore West is a miraculous document of that moment and of one of the greatest artists of all time (in any medium) at one of her peaks. If you are into knowing what true greatness is, in any medium, buy this album.

Buy the expanded version of Live at the Fillmore West at the Amazon mp3 store

Spirit in the Dark [Reprise with Ray Charles] - Aretha Franklin

Friday, June 13, 2008

Isaac Hayes Ushers In The Summer

*These pictures were taken by me from about 450 away from the stage with very little light. To whatever extent they came out well, I thank my Canon S3IS with the 12x optical zoom and the 48x digital zoom.

Last night’s Isaac Hayes show at Celebrate Brooklyn in Prospect Park will not go down as one of the great soul shows of all time. But that’s so besides the point that it just about has no point at all. No other kind of music would bring in a crowd like last night’s: White and black, old and young…all grooving and celebrating the start of the summer.

But when Hayes tore into a great version of “Walk On By,” (from Hot Buttered Soul) the show went to another level – the crowd responded from the opening riff, delighting in the greatness of the song and their lasting love of it – and Hayes responded. His voice, wavering during various points in the set, gathered strength and passion, and for a moment, the crowd was swept away.

Hayes introduced the next song as, “a song I wrote a long time ago,” and went into a somewhat tepid version of “Soul Man.” But the quality of the version didn’t really matter. “THAT’S THE GUY THAT WROTE ‘SOUL MAN,’ AND HOLD ON, I’M COMIN’” I exclaimed to myself. I uttered out loud, to no one in particular, “This is like hearing God recite the Ten Commandments.”

And of course, from the opening hi-hat notes of “Shaft,” the crowd erupted. Building anticipation, with the wah-wah guitar, synth-string and synth-horns increasing the tension – it was a little slice of heaven. And the crowd, on their feet, with enormous grins, sang those faintly ridiculous and utterly irresistible lyrics about the “private dick that’s a sex machine to all the chicks.” It was a delicious moment and a wonderful way to usher in the summer. The night was a great reminder that soul may go in and out of fashion – but it’s eternally in style.

Thursday, February 14, 2008

Be My Valentine

So what is this thing called love?

I'll be damned if I know, but much of the little I've learned about love has come from the great love songs I've listened to. Music, more than any art form, just goes with love. It's there when we first meet someone and turn them on to the music we love, it's there as a couple, and it's especially there when there's a breakup. There's nothing like the feeling when you first fall in love like hearing a love song, even one that you might have heard a thousand times before, and feeling it was written just for you on that day. And there are few feelings more stomach churning than hearing a song about love gone bad when your love is going the same way.

But since Valentine's Day is a celebration of love, that's what we're going to do today. I'll leave it to other blogs to post the break up songs. Without further delay, here's the A Deeper Shade Of Soul Valentine's Day Mix 2008. The songs on it are all pretty spectacular, so whether you're coupled or single, you can't lose. Have a soulful Valentine's Day, everyone!

For Ariel - I love you!

Download the ADSOS Valentine's Day '08 Podcast, Featuring:

Aretha Franklin - "Oh Me, Oh My (I'm A Fool For You)"
Chet Baker - "My Funny Valentine"
Otis Redding - "That's How Strong My Love Is"
Al Green - "Your Love Is Like The Morning Sun"
Bobby "Blue" Bland - "You're All I Need"
Frank Sinatra - "All Of Me"
Etta James - "Sunday Kind Of Love"
Carl Perkins - "Only You"
George Harrison - "What Is Life"
Candi Staton - "He Called Me Baby"
Coleman Hawkins - "How Deep Is The Ocean"
Bruce Springsteen - "Valentine's Day" (7/31/05, Columbus, OH)

Wednesday, February 13, 2008

The Wonder Of Cannonball Adderley

Occasionally, I get lucky enough to come across a piece of music I've never heard before that reconnects me to why I fell in love with music in the first place. It's a feeling of profound connection to the universe, a sense that everything is in its right place, a profound joyousness and sense of wonder of what human beings at their best are capable of.

This happened a couple of weeks ago. I was running some errands and was listening to my iPod with it on shuffle and on came an unfamiliar jazz piece. I continued walking, concentrating on whatever mundane task was at hand and then I slowly found my attention being drawn, no, rather taken, by the music. I took my iPod out and saw the song: "Spontaneous Combustion," by the Cannonball Adderley Quintet.

It's a long song, almost 12 minutes, but every second of it occurs as essential; it's playing not for the sake of playing, rather, it's exceptionally skilled musicians communing with their audience, conveying not just a love of music, but a love of being alive and all that it entails, both the good and the bad. As pianist Bobby Timmons finishes his phenomenal solo toward the end of the track, you can hear the people in the crowd erupt - and then when Cannonball (on alto saxophone) and his brother Nat (on cornet) do a brief call and response before they go into the final solo, you can hear the audience sensing that they're seeing and hearing something extraordinary. It's an astonishing piece of music.

What they saw and heard was soul, perhaps a different version of what we think of when we hear the word "soul." But it continues to astound, almost fifty years later.

Download: Cannonball Adderley Quintet: "Spontaneous Combustion"

Buy The Cannonball Adderley Quintet in San Francisco at the Amazon Mp3 store

Thursday, October 11, 2007

The Great (Internal) Radiohead Discussion

Ben: So you’ve listened to the Radiohead album three times. It seems like everyone is raving about it. What do you think?

Lazar: I think basically the same thing that I always think. It’s “good.” It’s well-crafted. It’s very modern and of the moment. It's intelligently arranged. I don’t think there are any particularly great songs on it. I can listen to it and derive a little pleasure from it. But it doesn’t do much for me.

Ben: You’ve never been a fan.

Lazar: Well, I’ve tried a bunch. Shit, I’ve listened to Ok Computer about 100 times, trying to hear what the hell everyone else hears in it. And I actually like Kid A a lot; I love “Morning Bell.” I think that song is actually soulful. But deep down, I suspect they’re really a bunch of pretentious British art school wankers. Hipsters fall for that sort of thing like evangelicals fall for Bush.

Ben: Didn’t you heckle them once?

Lazar: Yes, I heckled them at MSG in the summer of 2001. Everyone was rapturously into the show and I thought it was self-indulgent bullshit. I even booed them. I got a couple of nasty looks, but no one said anything. A couple of people came up to me after the show and told me they agreed with me – they didn't think it was that great either. My friend who got me tickets to the show wasn’t so thrilled with me. But she enjoys telling the story to people when she’s making fun of me.

Ben: What is it about them that makes you so crazy?

Lazar: The make me feel profoundly alienated. I’ve never been the guy who seeks to set myself apart through music. When I was really young and felt completely alienated from my peers, music was the means through which I could actually communicate with people and be my fully expressed self. I love that music can be the means through which I can make a connection with someone that transcends boundaries of race, class, geography, etc. So I look to music as a tool to face down the coldness of the world, which is probably why I love the heat (and community) of soul music (and Springsteen) so passionately. When I listen to Radiohead, I hear a fetishization of alienation – and the fact that so many people love it and think that it’s of such a high artistic quality makes me a little sad. Also, I have to admit that they’re one of those bands that always make me question myself: “Am I missing something?” “What am I not hearing?” “Do I need to spend more time with it?” It’s annoying.

Ben: You sure make this mean a lot. They’re just a band.

Lazar: Welcome to my brain. It’s not always a fun place to be.

Ben: Maybe you just don't get it.

Lazar: (snarling) Yeah. And maybe everyone's taste is up their...

Tuesday, October 02, 2007

Review: Sharon Jones & The Dap-Kings: 100 Days, 100 Nights

I should be rejoicing at the ascendancy of Sharon Jones & The Dap-Kings. MTV play. A feature in The New York Times. A 3 and a half star review in the Los Angeles Times (out of four). I am happy that after toiling in obscurity for years, she's getting more attention and hopefully, (much) bigger checks.

But after listening to her new album, 100 Days, 100 Nights, I'm left cold by her once again. She and the Dap-Kings recreate a lovingly faithful version of soul music circa 1966 - great horn lines, nice walking bass, jaunty rhythm guitar that falls in the "right" spots and lovely upright piano. And Jones' voice projects a gritty charm that makes it impossible not to root for her.

Unfortunately though, the greatness one hears in 100 Days, 100 Nights is in the echo of the era it recreates, not in the album itself. The album is a collection of thoroughly unremarkable songs that, while enjoyable to hear, do not dig deep enough emotionally to be truly affecting. They occur as part "my man did me wrong" and "you're going to pay for doing me wrong," all of it feeling more like an exercise in soul rather than actually being soulful. And while a great soul singer can make the most banal lyric feel like a Biblical truth, Jones is a fine singer, not a great one, and here, that makes all the difference.

There are some high points. "Tell Me" is a lovely piece of Motown feeling pop-soul that gets its point across with welcome brevity, and "Nobody's Baby" is a fine echo of Linda Lyndell's 1968 hit for Stax, "What A Man," which was later covered by Salt-N-Pepa featuring En Vogue and turned into the smash "Whatta Man."

If Sharon Jones and the Dap-Kings are going to capitalize on their moment in the spotlight, it is going to have to be on the stage, because 100 Days, 100 Nights is an album that skates on the surface of soulfulness without penetrating the soul itself. If they are to take their game up to the next level, they're going to have to go far deeper.

Thursday, September 20, 2007

The Story Of Soul - Ray and Louis

I found this on YouTube today. A great little documentary on soul music. This section deals with Ray Charles and one of his biggest influences, Louis Jordan.